This research work is devoted to the poetics of the creative activity of Shakarim Kudaiberdiev. Shakarim is a prominent representative of Abai Kunanbaev’s poetic school: He was able to raise Kazakh creative poetry to a higher level.
The actuality of the research lies in the fact that it shows the peculiarities, unique traits and individuality of Shakarim’s poetry. The beauty of words , the depth of soul emotions and philosophic perception of the world are synthesized in his verses and poems. Any contemporary reader can find answers to many painful social questions in the poet’s spiritual and creative heritage. The poet’s aspiration for “human’s improvement” , for the truth and justice makes his heritage especially actual for the modern Kazakh society. The classical meaning of his verses and poems testifies to this effect. Shakarim is not only a poet. He is a philosopher and historian of the Kazakh ethnos. Most of his works reveal the versatility and diversity of his creative activity. Here is the peculiarity and complexity of Shakarim’s poetry, the actuality of scientific analysis and interpretation of the poet’s creative ideas and projects.
The scientific novelty of the given research is based on the fact that it is the first attempt to give a complex scientific analysis of Shakarim’s poetic peculiarities in Kazakh literature. Shakarim’s poetry is distinguished by the versatility of genre, style, forms and compositions. Hundreds of new words and phrases are created, which made the Kazakh poetry richer. His poetry demonstrates that deep psychologism of his verses harmonizes with socially important problems. Glorifying the world Shakarim brings to the forefront the philosophical categories of moral ideas of humaneness, justice and honesty. Religions problems take a unique place in the poet’s creative activity. Shakarim connects the solution of moral problems with love for God, Creator (Zharatushi). High ideal love for God is the main motive in Shakarim’s poetry.